On Schulting on Hegel’s Critique of Kant’s Subjectivism in the Transcendental Deduction

 

DENNIS SCHULTING | On Hegel’s Critique of Kant’s Subjectivism in the Transcendental Deduction‘, in Kant’s Radical Subjectivism. Perspectives on the Transcendental Deduction | Palgrave Macmillan 2017

 


 

By Paul Giladi

I would like to begin by thanking Dennis Schulting for his warm invitation to write a response piece to the chapter in his new monograph that deals with Hegel’s critique of Kant. I learned a lot from his sensitive reflections on Kant and Hegel; in what follows, I hope my thoughts on the issue of Kant’s subjectivism are both coherent and repay Schulting’s kindness in sufficient German Idealist currency.

To Kantians, Hegel’s investigations into the logico-metaphysical structure of discursive thought have an insulting whiff of the metaphysical tradition Kant had painstakingly criticised; to many Hegelians, Hegel’s investigations into the logico-metaphysical structure of discursive thought represents the crowning glory of speculative idealism over Kant’s transcendental idealism. Historically, many seem content to either just dismiss Hegel summarily or uncritically follow him. However, as William Bristow nicely put it, we need to “develop and construct Hegel’s objection [to Kant] carefully and critically” (2007:4). Read more

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Robert Watt on Dennis Schulting’s “Kant’s Radical Subjectivism”

 

DENNIS SCHULTING | Kant’s Radical Subjectivism: Perspectives on the Transcendental Deduction | London: Palgrave Macmillan, 2017


 

By Robert Watt

Dennis Schulting’s Kant’s Radical Subjectivism: Perspectives on the Transcendental Deduction (KRS) is full of big ideas. Its central claim is that Kant is a “radical subjectivist about the possibility of knowledge” (p. 35), and that recognising this is crucial if we want to save the Transcendental Deduction (henceforth ‘the Deduction’) from the “standard charges of incoherence, inconsistency, or relativism/scepticism” (p. 22). In the course of defending this claim, Schulting addresses a number of important issues regarding the interpretation of the Deduction, including the alleged logical gap in Kant’s argument, the continuing debate between conceptualists and non-conceptualists, and his own suggestion in his previous book Kant’s Deduction and Apperception: Explaining the Categories (KDA) that the Deduction contains a “logical derivation” of the Categories from self-consciousness.
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Damián Bravo Zamora on Guido Kreis’s “Negative Dialektik des Unendlichen”

 

GUIDO KREIS | Negative Dialektik des Unendlichen: Kant, Hegel, Cantor | Berlin: Suhrkamp, 2015


 

By Damián Bravo Zamora

Any engagement with the history of philosophy that is worth the philosopher’s while is irremediably philosophical. The spirit with which the philosopher approaches the history of his or her own activity is an incorrigibly Socratic one. Any discourse that smacks of an arbitrary appeal to authority, of an act of hiding behind the shield of unclarified concepts, or of a plotless chronology of authors, appears to the eyes of the philosopher not only as superfluous and insubstantial, but also, and above all, as intolerably boring. It is to Guido Kreis’s great credit to have delivered a truly philosophical history, and even the story, of a philosophical problem. His book Negative Dialektik des Unendlichen: Kant, Hegel, Cantor is an ambitious and at the same time accomplished work, which squarely takes on a fundamental metaphysical and logico-mathematical problem by unhesitatingly dealing with the ideas at issue in an argumentative and unitary manner, reaching far beyond any specific exegetical concerns, of interest only to the specialist in the philosophical system of this or that thinker, and far beyond any specific technical difficulties appertaining to this or that area of contemporary philosophy.

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Franz Knappik on Guido Kreis’s “Negative Dialektik des Unendlichen”

 

GUIDO KREIS | Negative Dialektik des Unendlichen: Kant, Hegel, Cantor | Berlin: Suhrkamp, 2015


 

By Franz Knappik

I have greatly enjoyed reading Guido Kreis’s new book Negative Dialektik des Unendlichen. Kant, Hegel, Cantor has much to offer to its reader: a book-length argument in the logic of infinity, careful reconstructions and novel interpretations of key doctrines and arguments in Kant and Hegel, as well as an insightful analysis of important types of dialectic. The book draws on a broad array of sources that ranges from Kant and Hegel through Cantor’s work on the mathematics of infinity to the most recent debates on unrestricted quantification. Despite the complexity and abstractness of the topics that it deals with, Negative Dialektik des Unendlichen is written throughout in a very readable and clear manner.  Read more