SEBASTIAN RÖDL | Self-Consciousness and Objectivity: An Introduction to Absolute Idealism | Cambridge, MA: Harvard University Press 2018
By Robert Hanna
Sebastian Rödl’s recent book, Self-Consciousness and Objectivity: An Introduction to Absolute Idealism, just like Robert Brandom’s A Spirit of Trust (Brandom 2019), Irad Kimhi’s Thinking and Being (Kimhi 2018) and Robert Pippin’s Hegel’s Realm of Shadows (Pippin 2018)—all of these books appearing within the last two years, like so many oranges tumbling out of a dropped shopping bag—is another first-rate example of what I have called “Pittsburgh/Chicago-neo-Hegelianism-with-a-serious-dash-of-neo-Aristotelianism” (see Hanna 2018). Rödl’s book, in turn, strongly encourages me to expand that handy label into “Pittsburgh/Chicago/Leipzig-neo-Hegelianism-with-a-serious-dash-of-neo-Aristotelianism”.
DENNIS SCHULTING | Kant’s Radical Subjectivism. Perspectives on the Transcendental Deduction | Palgrave Macmillan 2017
By Sacha Golob
In his new book, Kant’s Radical Subjectivism, Schulting provides a rigorous and persuasive account of the core themes of the Transcendental Deduction. I have learnt a great deal from this work, and I am sympathetic to many of its points. In this response, however, I think it will be most interesting to concentrate on two issues where Schulting and I disagree, and where that disagreement has important structural consequences. The first issue concerns the role of objectivity in Kant’s argument, the second the prospects for nonconceptualism. I shall begin by summarising Schulting’s stance on each. I will then explain where we differ and why it matters.