HENRY. E. ALLISON | Kant’s Transcendental Deduction. An Analytical-Historical Commentary | Oxford: Oxford University Press, 2015
By Michael Friedman
Henry Allison’s new book on Kant’s Transcendental Deduction (2015) is a masterpiece, the best of all the excellent books that he has produced. It is, as its subtitle asserts, a true “analytical-historical commentary”, beginning with Kant’s work in the 1760s, continuing with the period of the Inaugural Dissertation, proceeding with the ‘silent decade’ of the 1770s, following with the A-Deduction and the relevant intervening writings between the two editions of the Critique, and concluding with two detailed and substantial chapters on the B-Deduction corresponding to its now generally accepted division into two parts, §§15–20 and §§21–7 respectively. There is nothing like it in the literature, and it is as illuminating as it is comprehensive.
By Dennis Schulting
In this notice, I want to address a remark that Anil Gomes (2018) makes, in an excellent critique of my earlier book Kant’s Radical Subjectivism (Schulting 2017), with respect to the modal nature of the claim about the application of categories to objects, namely the belief—in my account—that ‘the destination claim [is] one about the objects of experience necessarily exemplifying the categories’. Gomes writes that this
seems too strong since, on the face of it, it looks like there can be categorial illusions: cases where the objects of judgement, experience, or perception seem to exemplify some category or other but actually fail to do so. (2018:101)
WAYNE WAXMAN | Kant’s Anatomy of the Intelligent Mind | Oxford UP 2014
By John Callanan
Wayne Waxman’s Kant’s Anatomy of the Intelligent Mind is a typically original—and in many ways compelling—account of Kant’s transcendental theory of the mind. I have been reading Waxman’s work since the beginning of my graduate studies and have been confident from that first encounter that his work is on the right track and that it constitutes required reading for Kant scholars. Despite that familiarity and enthusiasm however, for many reasons this is a difficult book to assess. For one thing, it is constituted of nearly 600 pages of interlocking exegesis of the first half of the First Critique. What’s more, the claims of this book really form part of a larger project that includes Kant’s Model of the Mind (1991) and Kant and the Empiricists: Understanding Understanding (2005). Together they make around 1500 pages of exploration of Kant’s transcendental theory of the mind. Finding an entry point for critical engagement is a daunting task.