Henry Allison and the B-Deduction


HENRY. E. ALLISON | Kant’s Transcendental Deduction. An Analytical-Historical Commentary | Oxford: Oxford University Press, 2015


By Michael Friedman

Henry Allison’s new book on Kant’s Transcendental Deduction (2015) is a masterpiece, the best of all the excellent books that he has produced.[1] It is, as its subtitle asserts, a true “analytical-historical commentary”, beginning with Kant’s work in the 1760s, continuing with the period of the Inaugural Dissertation, proceeding with the ‘silent decade’ of the 1770s, following with the A-Deduction and the relevant intervening writings between the two editions of the Critique, and concluding with two detailed and substantial chapters on the B-Deduction corresponding to its now generally accepted division into two parts, §§15–20 and §§21–7 respectively. There is nothing like it in the literature, and it is as illuminating as it is comprehensive.
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On Categorial Illusion in Kant


By Dennis Schulting

In this notice, I want to address a remark that Anil Gomes (2018) makes, in an excellent critique of my earlier book Kant’s Radical Subjectivism (Schulting 2017), with respect to the modal nature of the claim about the application of categories to objects, namely the belief—in my account—that ‘the destination claim [is] one about the objects of experience necessarily exemplifying the categories’. Gomes writes that this

seems too strong since, on the face of it, it looks like there can be categorial illusions: cases where the objects of judgement, experience, or perception seem to exemplify some category or other but actually fail to do so. (2018:101)

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Psychologism and Apperception—Response to Callanan and McLear


WAYNE WAXMAN | Kant’s Anatomy of the Intelligent Mind | Oxford UP 2014


By Wayne Waxman

Kant’s Anatomy of the Intelligent Mind (henceforth KAIM) is the focus of the outstanding, much appreciated discussion pieces authored by John Callanan and Colin McLear. KAIM is the second of two volumes—the first being Kant and the Empiricists: Understanding Understanding (Waxman 2005) (KEUU)—of a single work on self and understanding in Kant and British empiricism. It comprises a four-chapter general introduction relating Kant to the empiricists as successive stages in the development of psychologism; a five-chapter Locke part; a five-chapter Berkeley part; a six-chapter Hume part; and a full volume devoted to Kant’s psychologism. Although written as a single, integral whole, each segment is cast so as to be readable on its own. Only when readers take issue with something I say about a philosopher in a part of the work subsequent to my treatment of that philosopher’s views are they urged to acquaint themselves with the scholarly case I make, say, in the Berkeley part, that supports something I say about Berkeley in the Hume or Kant part.

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On Wayne Waxman’s “Kant’s Anatomy of the Intelligent Mind”


WAYNE WAXMAN | Kant’s Anatomy of the Intelligent Mind | Oxford UP 2014


By John Callanan

Wayne Waxman’s Kant’s Anatomy of the Intelligent Mind is a typically original—and in many ways compelling—account of Kant’s transcendental theory of the mind. I have been reading Waxman’s work since the beginning of my graduate studies and have been confident from that first encounter that his work is on the right track and that it constitutes required reading for Kant scholars. Despite that familiarity and enthusiasm however, for many reasons this is a difficult book to assess. For one thing, it is constituted of nearly 600 pages of interlocking exegesis of the first half of the First Critique. What’s more, the claims of this book really form part of a larger project that includes Kant’s Model of the Mind (1991) and Kant and the Empiricists: Understanding Understanding (2005). Together they make around 1500 pages of exploration of Kant’s transcendental theory of the mind. Finding an entry point for critical engagement is a daunting task.

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